Genshin Impact: Start in the sea of ​​sand and reach the throne of God

Chapter 388 387 Ah, yes, I admit it, what next? (page 12)



Chapter 388 387 Ah, yes, I admit it, what next? (page 12)

"Are you going to become a god?"

Sora's vision was a little strange.

He held an invitation in his hand, and his words were a bit unbelievable.

"This is a signal of reconciliation. I want to obey public opinion to a certain extent and let them know that as the God of Water, I am also willing to accept some of their requests."

Rama said, "I have to do something they want me to do so that they will relax and choose to regard me as a god."

"According to your statement, you came to hold the ascension ceremony and asked the Fontaine people to spend money to gather together and kneel at your feet. Are you actually giving them face?" Paimon shook his head.

My head feels so itchy that I need to grow a brain.

"The point is not the behavior, but that they proposed it and I chose to approve it." Rama was not proud of it. "Also, although what you said is a fact, neither I nor they probably like this description. .”

It was easy for Rama to avoid important matters.

Sora remained silent, actually already having the answer.

If it was only the Fontaine people who proposed it and Rama approved it to ease the previous confrontation between the two parties and express that the God of Water is actually willing to go hand in hand with humans... why did the Fontaine people mention the God of Water? What about the ascension ceremony?

Because they are not stupid, even if they know that the God of Water intends to moderate, they will make some decisions that benefit the God rather than them.

Once this decision harms Rama's interests, he will no longer be able to ease the conflict between the two parties.

He was able to mention it so lightly, essentially because Rama really didn't care about it at all.

Just like His answer, if you think that the people kneeling at my feet and hailing my name as sacred is something worthy of my pride, you can and should think so.

But I don't think so.

I changed from a mortal to a demon god not to show off my military power in front of mortals.

What He wants has never been to show off his power in front of mortals.

At this moment, Rama probably just felt it was a waste of time, right?

Vacant thought.

This incident can be traced back to when Rama first appeared in Fontaine. He casually announced the answer in Momang Palace. Perhaps the Fontaine people felt that the gods at that time were dissatisfied, so they deliberately did something on that occasion. This is a major incident that should have been handled seriously.

But God has already made a decision, so He cannot regret it. Even if He himself is not satisfied with the result, God cannot take the initiative to change his final decision.

At this time, we mortals need to plead with all our strength. In the end, the gods showed reluctance and were helpless just for you to agree - in fact, you feel very happy inside, right? All the people respect you and cheer your name, but you are not happy at all?

Could it be that the scene of nationwide celebration is not as good as just a few words in your eyes?

We don't believe it.

This is the most reasonable guess. Of course, the latter is more suitable for the grand celebration that will be prepared in a hurry between ascending to the gods and preparing for the grand celebration with the whole nation of Fontaine.

Too bad Rama didn't care.

Like Funina in the early days, Funina at that time also disliked Fontaine's supreme power.

He holds the authority of the God of Water, but his thoughts are all on the research of the Academy of Sciences and the performance of the Opéra Opéra, and he has no intention of using this power.

This is undoubtedly a waste. With such a huge power, its holder does nothing.

That is to say, the people also acquiesced that the ruler of Fontaine was Navilette, so they were indifferent to Fonina's inaction.

The real king is someone else. The fake king doesn't go to drink tea and watch the theater, walk the birds and play with the dogs. How dare she work hard to govern and suffer the consequences?

Although the losers in the power struggle are losers, they usually make it difficult for the winners to sleep and eat just because they are alive. What's more, this loser is not only ignorant to be an An Le Gong, he is also honing his martial arts. Study military classics - what do you want to do?

Why are you studying these things that you should never use again in your life?

It is right to take death.

Teyvat probably does not have such a history of national wars. The history of struggles between humans and humans in this world is very thin, but there is no need to learn the truth that losers should live in peace and contentment from the losers of these royal power struggles.

Rama ignored this uninteresting topic, "How about it, do you want to participate, two heroes?"

He extended the invitation.

As the great sage of Sumeru, Rama did not perform any ascension ceremony in Sumeru.

Even though in fact Nasita has gradually transferred the divine power to Rama, in the eyes of the Sumeru people, Rama is not the successor to the concept of the God of Grass.

He is not the heir, but he holds the highest power. Of course, this is not inheritance between blood, but the king crowning himself with blood-stained hands.

Rama was the victor of the war, so He did not have to perform any enthronement rituals.

His right to rule the land of Meru does not come from the humility of the God of Grass.

He is the actual ruler of this land. He has just changed from a great sage to a red king. The difference is not big.

This concept comes entirely from the victory of Rama. He led the only successful struggle against the rain forest in the desert, and eradicated the roots. In one fell swoop, he killed all the six sages of the Order according to their surnames.

Since the founding of Xumi, the rainforest has always been like this.

The Teaching Council governs the overall situation, and the six academies select six sages. The six sages compete for a great sage, and finally they jointly rule the land of Sumeru.

In the era when the Red King was still active, the rule of the Six Sages was based on the concept of separation and rule. They did not interfere in the desert and only ruled their own rainforest.

After the Red King's brain attack, the desert was also brought under the rule of the rain forest.

Based on the common problem of the Great Merciful Tree King, or the God of Teyvat, the rainforest people and the desert people should be treated equally, and the Great Merciful Tree King will not treat them differently.

Then the Great Ci Tree King also died.

After His death, facing Nacida who succeeded him, the six sages showed what it means to be arrogant and respectful, and realized that Nacida was not as great as the Great Cishu King - or to put it bluntly, a powerful god. The six sages of that generation The sage didn't even make it through, betraying his faith in the God of Grass on the spot.

It's really indescribable how quickly these people's positions changed.

After nearly a thousand years of theocratic rule, it only took them less than ten years of thinking to betray the gods, and then Nasida was imprisoned in a cage and has never been released.

More than ten years is indeed a long time for a certain generation of humans.

But in the entire history of Xumi, this period of time is too short.

The power of King Dacishu still exists, and before his favor is cut off, his successor has become a prisoner.

Instead of Sumeru being ruled by the tree king, the rainforest people, with the help of stronger power, subconsciously almost reproduced what happened to the Indians.

Without much hesitation, they discovered that domesticating these desert people to work could greatly improve the happiness of the Sumeru people.


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